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Read the C Cure for the most efficient way of identifying potential internal causes. I guess he was looking for a mother of his kids, because that is what I am. After all, states trust people to drive at a much younger age: Women are literally hated for just existing. They laugh it off and pat each other on the back. I just bought two for my house called Oransi Max to help my sever dermatitis.

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He was a strong willed character. He was naughty within the family, naughty with his cousins. He was the kind of a child who wanted to do his thing, testing your strength. Asked if Noah ever ran away from home, Patricia said: But Patricia said that a young Noah carefully looked after his possessions and kept a very tidy bedroom. When it came to girls Noah kept them a secret from his strict mother. My philosophy is to learn from life, past life and you will be a stable person.

Like your wildest dreams can become true. It appears Noah is final realizing those dreams. The views expressed in the contents above are those of our users and do not necessarily reflect the views of MailOnline.

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Quiz challenges players to name the capital cities of 25 far-flung Their health care decisions should be theirs and theirs alone to make. Work with transsexuals, and studies of formation of gender identity in children provide basic information which challenges the notion that there are two discrete biological sexes. Male dominant society has defined women as a discrete biological group forever. The notion that truly revolutionary radical feminism is trans-inclusive is a no brainer.

They characterize being transgender in various ways: Another criticism is that transgender people reinforce gender roles or expression. Julie Labrouste, a contact of Radical Women, was repudiated by DGR, which had been urging her to join until she mentioned she was trans-female.

In the s, TERFs substantively supported the effort to bring an end to trans health care access. According to the State of California , such policies lead to the death of trans people. In fact, the TERF community was the first to use this as a political issue way back in Making good on their threats, armed Gorgons came to the show but was disarmed by Olivia security.

Robin Morgan came up with this horrible speech and when Beth went on stage to play her guitar and sing, [TERFs] started threatening her. Patty [Harrison] and I jumped on stage and we got hit, because they came onto the stage to physically beat her. It got so loud that Nomy Lamm , who was performing there as part of Sister Spit , came over and stood up for us… The crowd and me were walked over to a tent area.

The way that it worked was that there was a queue of people who were going to get to say whatever they wanted to say. Tensions were definitely rising, we were told. We had scheduled to do some workshops and some folks were definitely hostile. We were told that, for our own safety, the trans women would need to leave the festival as soon as possible.

It was a situation. We decided that I would stay inside the festival to continue educating people and the other folks would set up camp across the street from the festival in protest. These studies provide overwhelming evidence that removing discriminatory barriers to treatment results in significantly lower suicide rates. Even so, TERFs can be found in numerous news outlets ironically complaining about not having a platform to spread their claims about both radical feminism and trans people.

Moreover, we are tired of this movement of animus fraudulently wrapping itself in the good work of RadFems like Wittig, Dworkin, MacKinnon, Stoltenberg, and de Beauvoir to gain access to feminist, medical, legal and communal spaces. Recently, a cisgender feminist used the term TERF and was immediately attacked — not for the observations she actually made — but for daring to distinguish between radical feminists and TERFs.

While it is often asserted that TERF is a term coined by trans people as a slur, the term actually comes from the non-trans feminist community. It was meant to be a deliberately technically neutral description of an activist grouping. Where did you find that great John Stoltenberg quote? To continue to call TERFs radical completely misrepresents the word. There is nothing radical about they have to say. They are as reactionary as the most staunch bigot and must be oppossed.

As the organizer and coordinator of the event, I urge you to get your facts from the source. Seems the TERFs, with their key concern about males accessing all-female spaces, have good grounds for their concerns. These vastly outnumber the number of prisoners incarcerated for more ordinary, non-sexual, offences. It has been rather naïvely suggested that nobody would seek to pretend transsexual status in prison if this were not actually the case.

There are, to those of us who actually interview the prisoners, in fact very many reasons why people might pretend this. These vary from the opportunity to have trips out of prison through to a desire for a transfer to the female estate to the same prison as a co-defendant through to the idea that a parole board will perceive somebody who is female as being less dangerous through to a [false] belief that hormone treatment will actually render one less dangerous through to wanting a special or protected status within the prison system and even in one very well evidenced case that a highly concerned Prison Governor brought particularly to my attention a plethora of prison intelligence information suggesting that the driving force was a desire to make subsequent sexual offending very much easier, females being generally perceived as low risk in this regard.

I am sure that the Governor concerned would be happy to talk about this. In other words, since a warden overheard inmates talking about how great it would be to get sex changes and transfer out of their cell bloc, that means all trans people might be criminal psychopathic rapists who should be excluded, just to be on the safe side.

The document goes on to say that trans care in prisons needs to be evidence-based. Have you found yourself crying out to save our children from teh tranz yet? Not so easy to brush off this report. The British Association of Gender Identity Specialists numbers over a hundred members and comprises the overwhelming majority of all clinicians working in every Gender Identity Clinic in the British Isles. The document is not long, but it gives some very disturbing information and is worth reading, if only to be well enough informed to make sensible comments.

The lack of concern you display about the safety of women and children is, sadly, typical of so many posters here. Transitioning appears a very narcissistic preocupation.

You do not seem to perceive that it is the British Association of Gender Identity Specialists with which you have issue rather than me as an individual. Millennia of experience has taught females to be extremely wary of males in such circumstances. Thanks for posting the link. The letter closes with:. The Association does feel, though, that attention should be directed at strongly encouraging primary and secondary care providers to heed and adhere to the plans issued by NHS England and to grasp that gender dysphoric people as equally deserving patients in whose care they decidedly can and should play their part.

I support this letter. And I could give you a list of cis women child rapists a mile long. How appropriate would it be for some anti-cis ideologue to pimp the trauma, pain and suffering of those children to assert that cis women should be viewed as possible rapists? All your posts do is speak to your character, animus and dishonest politic. Why are you so obsessed with being in our spaces?

Then you write an article to slander women who have very realistic reasons to be afraid they have been raped and beaten by men and you were born a man and you cannot deny that, and cannot FORCE someone to just accept you as a born female no matter how bad you want it. Their concerns are valid and you are literally behaving like men by continuing to invade our spaces and ignore our grievances. I think it also sucks that you seem to hate foundational radical feminist trans-inclusive orgs like Cell 16, Olivia, Lesbian Tide, West Coast Lesbian Conference, etc.

Stefoknee tells us all how wonderful it was to be sodomized by her daddy. She has a record of violence against members of her original family. Before — not so much. Stefoknee was prominent in the transgender community; promoted by the Transgender Project, and a speaker at The WorldPride Human Rights Conference Just like the fetishist supported by transactivists and their allies in the Planet Hollywood gym fiasco, these characters are always innocent victims of wicked transphobia until the repellent details emerge.

Sex change is not possible. Transwomen are male, and human females have a need for safe spaces away from male intrusion: Try the GenderTrender blog for truth amidst the froth blown up by all those special unicorns. Why are you peddling a fiction? If a hate group claims to be christian and say they obey jeezus, then they are christians.

Comparing christian hate groups to TERFs is a poor analogy. They are a hate group formed around reifying a belief in a natural sex binary, phenotype permanence and anti-trans harassment. Another reason for adherence to pronouns that indicate biology is that, as a feminist, I consider the female pronoun to be an honorific, a term that conveys respect. Respect is due to women as members of a sex caste that have survived subordination and deserve to be addressed with honour.

Jeffreys seems oblivious to the reality that when she explicitly appeals to the embedded ad naturam morality within her natural sex binary framework, she is publicly pronouncing her attachment to and support of behavioral norms and taboos predicated upon a coercive binary cultural system.

She, of course, refers to her gender system as preceding from a radical feminist or gender critical perspective. Oh yeah, thanks for destroying MichFest you arrogant men, typical! The world has moved on and a whole bunch of people are trying to catch up with the facts and doing a miserable job of it. In the last 24 months of activism, I have not, not even once, seen a TERF argument taken seriously in my community. And it is quietly working very well. Luckily, Few of us listens to the tinfoil helmet opinions.

Yes, blame trans women for MichFest ending. Well… those are theories. The social division of sexes is political, historical and cutural. Oh the cognitive dissonance of these terfs must be driving them nuts, gender is a social construct but only if you stay in your biologically assigned sex, rofl.

No biological, psychological, or economic fate determines the figure that the human female presents in society: First what this quote states is that women are groomed socially to becoming women. This does not mean men can be women—to the contrary! It means that gender is a cultural, social production where the woman is produced by civilization. That the human female is determined by the social does not mean that biology, psychology or economy play no role.

She does not deny, however, the specificity of the female body. And then the rest of the above quote of Wittig above is misleading and dishonest. Wittig was very critical towards the notion of naturalizing woman. Again this did not mean that women were not socialized from the biological form of the body, to the contrary what this meant for Wittig who was theorizing the lesbian body, was that women are not merely heterosexual nor men merely homosexual: In fact, on this matter Wittig is clear—one cannot just presto zippo become the opposite sex and acknowledging the heterosexualizaiton of gender is the core of her critique.

In no way does either de Beauvoir or Wittig suggest that becoming a woman is the product of identification with. Both are clear that this is a violent socialization and that women need to react against gender:. At least for a woman, wanting to become a man proves that she has escaped her initial programming. But even if she would like to, with all her strength, she cannot become a man.

This is impossible, and one feature of lesbian oppression consists precisely of making women out of reach for us, since women belong to men. Thus a lesbian has to be something else, a not-woman, a notman, a product of society, not a product of nature, for there is no nature in society.

I am not surprised by the misreadings above as much of transgender theory rests on some really sloppy readings of Judith Butler. Yes, I totally agree with you take on W and DB. I think where you split with them — me, and most trans people — is that you seem to assume that sex exists ex nihilo. The thoughts you have in your head about what sex is only exist in your head. Since you seem to be familiar with W and DB, you should know that the foundation of radical feminism was built upon a materialist existentialism.

DB referred to this issue more directly: The entire body IS a sexed attribute, male or female, because your sex chromosomes are in all your cells. Sex IS a physical, material property. Because having babies is a physical, material property. But that IS what sex is for.

Not for wearing dresses. Not for wearing makeup. Not for having laydeefeels. Yes, I know there are sterile people. No, the body is something we humans call meat. You seem to believe that the thoughts you have in your head and the material reality that exists around you are one in the same. When you perceive through language, you are perceiving through culture.

Reproduction is a material reality. Sex is real, gender is a social construct! Radical feminists know this to be true! Also, stop appropriating intersex people!!! Are you saying that humans born without two-legs are bipedal because they are human? Are you saying that intersex people are either male or female because they are human?

Yeahright, I believe it is. The whole body is not a sex attribute, I hope you understand that. What you said about chromosomes is inaccurate as well. You may find this website interesting but, as it turns out, there are chromosomal variations. Some people are born without a uterus, some people are born without testes. Some people have penises and vaginas, some have a mixture of the two. My mother was a teacher at an all boys school and there was one boy who developed double D breasts out of nowhere during puberty.

What are they then? Also, as I am sure you are aware, sex is a whole combination of things and gender is in the head. Well the bit about it being in the head is very accurate, the final link included is a link to a lecture about intersex conditions in the trans brain.

I know of not one single radfem, even the demonised Cathy Brennan, who opposes equal rights for trans folk as regards medical treatment, housing, employment, the law, sexual discrimination or bodily safety. Nor is critique and analysis of behavior, language and psychology in any way a material threat or erasure. Try logic, not acting like an emperor insisting on the right to be naked yet demanding execution of anyone who notices said naked ness.

Conflating drawing the line at access to female only space and female only gatherings with a wish to deny human rights speaks not only to delusional entitlement but is also a downright lie , and one can only imagine the rabid promulgation of such lies, both libelous and slanderous , not to mention inciteful in nature , stems from a psychology not disimilar to that of a rapist denied prey. Instead of just saying, we disagree with your opinion, they then went and attacked me online, and also had the nerve to start making prank calls to a crisis center line I was working.

I think this page is a little unfair to Transsexual Empire. Just look at what has happened to intersex folk in the 20th century at the hands of surgeons and the ways they continue to be discriminated against in palpable ways today.

I personally think that transmen and transwomen have different attitudes towards medical interventions because our society treats gender non-conformity differently depending on presentation, putting entirely different pressures on each. I came to a personal decision that surgery was bullshit—did the berdache get surgery?

I think life looks a lot brighter for trans teens who are able to transition during puberty instead of being faced with expensive, dangerous, fraught choices as adults once your bones are already set.

Janice Raymond, the author of the Transsexual Empire, does not identify as trans, has stated that trans people suffer from insanity and that trans medical care should be mandated out of existence. Some trans folks have always opted for surgical interventions when such interventions were available.

Asia has s of years of history with crude surgical interventions. Trans men have been having surgical interventions in the US since at least the s and Western scientific literature began discussing the trans experience in the s. Yes, any type of surgery is dangerous. I too am happy that trans kids have options that were not available to me. So much suffering could have been avoided had I been able to get the help I needed when I was very young.

Janice Raymond is controversial figure, but your allegations against her false. Either read the book or check out the rebuttals here: I have strong reservations about medicalising kids who report gender dysphoria.

As a parent, I think you should let well alone. I would not take any action to encourage or discourage adult sexuality or reproductive health in a child. Yeah, she flat out lied. Kind of like the Nazis and the Bolsheviks early in the second world war.

Neither radical second wave feminists OR hardcore extremist evangelical right wingers are our friends. If you have anything, at all, shoot it my way? And the US are one of these regions on earth where these rules are very strong. Your observations are both valid and flawed. Thus, of a patient who says: Medically, Christine presents an almost classic case of the transsexual phenomenon or, in other words, a striking example of a disturbed gender role orientation.

These cis male doctors, along with many critics of the trans experience both past and present , often project their cis experience of gender upon the trans experience. For cis people, gender indoctrination begins with subjectively experiencing their sexed attributes as being part of them from their earliest memories.

Such a state primes one to take on gender roles culturally associated with those physical attributes to the point that gender indoctrination feels natural. In fact, for transsexuals, from our earliest memories, we subjectively experience our sex attributes as being wrong. For instance, by 5 years old I was praying for god to either kill me in my sleep or fix my body. Christine was clear that her issue was her subjective experience of her sex attributes from her earliest memories.

While Christine talked about needing to be comfortable in her own body, Benjamin and Stoller talked about roles and social identities and so her narrative was modulated to focus on her discomfort with traditionally male roles precisely because it reflected the cis experience of gender. So, please help stop this long and painful history of redefining the trans experience to comport with the cis experience of gender. Both A and B. It was incredibly patriarchal of cis male doc to interpret the trans experience as fundamentally being an issue with Category 2.

These can include but are not limited to , genitals, genetics, epigenetics, neurology, endocrinology, etc. Socially, gender is the mental contextualization of a human body as a sex attribute which, consequently, must fit into a binary mold. We might say that he was born a man because he was born with an acceptably long phallus. Subjectively, gender is the sex labels we utilize, the emotional states and contextual memories associated with those labels, our mental embodiment of self as being related to those labels, the way we subjectively experience our body, the way we communicate — express — these understandings, our understanding of the way our society responds to these expressions and our awareness of the normative sex-designated cultural structures that are collectively reinforced.

ALL of this and more is how we mentally contextualize sex attributes, which is to say, how we do or perform gender. Note that not everything about the subjective experience of gender is necessarily patriarchal. And this theory falls into the category of an account which invalidates the self-identities of trans people who do not regard their genitals as wrong.

I am thinking, for example, of a trans man who regards menstruation as a male phenomenon eg http: It seems like we are caught in a double bind if we want to assert both that 1 a person can experience that their body is wrong, i.

If physical features of maleness are entirely culturally determined i. Here is the problem as I see it. I am still trying to think about these issues and am sure I have got many things wrong here, but was interested if you have any thoughts — do you think this problem as I have construed it is a problem at all, or have I misunderstood something? I only described a range of subjective trans experiences. ALL that exists, as we perceive it, is a social construction. You can respect ethnicities, gods, legal identities, decorum, compassion, love, etc.

None of these things can truly claim any independent existence outside the brain. Nothing that you experience on a day-to-day basis exists ex nihilo. The love you might experience for parental figures is in no small way a social construction.

The trouble comes when we pretend that these experiences have an independent self-evident existence, as ordained by a god or by nature. When we presume that there exists an ordered role to aspects of the human condition — as self-evidently preordained by nature — we begin the process of objectification.

The objectification of women is rooted in the belief that there really is a natural sex binary. TERFs are an offshoot of Radical Feminism that borrows from it to assert a natural sex binary and the belief in sexed essences — concepts that are largely foreign to Radical Feminism. The ideology of sexual difference functions as censorship in our culture by masking, on the ground of nature, the social opposition between men and women. Every system of domination establishes divisions at the material and economic level.

Furthermore, the divisions are abstracted and turned into concepts by the masters, and later on by the slaves when they rebel and start to struggle. The masters explain and justify the established divisions as a result of natural differences. The slaves, when they rebel and start to struggle, read social oppositions into the so-called natural differences. For there is no sex. There is but sex that is oppressed and sex that oppresses.

It is oppression that creates sex and not the contrary. Despite the wealth of digital tools that allow people to search for potential partners, and even as one-in-ten Americans are now using one of the many online dating platforms, the vast majority of relationships still begin offline.

How American Couples Use Technology. Aaron Smith is an associate director for research at Pew Research Center. Monica Anderson is a senior researcher focusing on internet and technology at Pew Research Center.

About Pew Research Center Pew Research Center is a nonpartisan fact tank that informs the public about the issues, attitudes and trends shaping the world. It conducts public opinion polling, demographic research, media content analysis and other empirical social science research. Pew Research Center does not take policy positions.

The Life and Lies of Robert Stanek